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The Psalms provide instruction and songs to lift our praise to God. So many valuable things can be gleaned from one of the longest books in the Bible. But the bulk of this poetic collection is a meditation on and proclamation of the greatness of God, His power, and how worthy He is of all we can offer Him.
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Many of the Psalms are sincere prayers ( Psalm 63, 51, and 139), offering insight and guidance in how we should pray. Psalms such as 32, 78, and 142 are called maskil (or didactic-“wise”), perhaps referring to their teaching style and instructive purpose. However, in spite of subtle variations, they can be rallied beneath a single banner: “ Instruction in the godly life under the reign of God.” Main Theme and Purpose of the PsalmsĬomposed over several centuries by various authors, the Psalms are as varied in theme as they are in context. Each one surely has its own context and background, ranging from Psalm 90 (thought to be the oldest of the Psalms) which bears the name of Moses to Psalm 137 mourning the loss of Jerusalem after Babylon took the Israelites captive. This is a general overview encompassing all 150 Psalms. And the kings of Israel who followed his reign continued to use the Psalms for holy days such as Passover ( 2 Chronicles 35:15) and for encouragement before battle ( 2 Chronicles 20:20-21).Īfter the Babylonian exile, Zerubbabel and Nehemiah carried the Psalms into the construction of the second temple and the restoration of Jerusalem ( Ezra 3:10-11 Nehemiah 12:27-47). These prayers and praises were written for the people of Israel.ĭavid introduced the use of Psalms for temple praise in 1 Chronicles 16:7-36. Psalms, Psalter (Greek), Tehillim (Hebrew word for “praises”)-whichever title we use, the meaning is essentially the same. While we can be sure that David played a role, it’s difficult to know with much certainty which of the Psalms he wrote besides these. “God again set a certain day, calling it ‘Today.’ This he did when a long time later he spoke through David, as in the passage already quoted: ‘Today, if you hear his voice, do not harden your hearts’” ( Hebrews 4:7). “You spoke by the Holy Spirit through the mouth of your servant, our father David: ‘Why do the nations rage and the peoples plot in vain?’” ( Acts 4:25). However, two of these “fatherless” Psalms ( Psalm 2 and Psalm 95) are quoted in Acts and Hebrews and attributed to David: For example, Psalm 3 might be “A Psalm for David” rather than “A Psalm of David.” To add to the confusion, some scholars challenge the veracity of the superscriptions, and some of the Psalms (called “orphan psalms”) received no designation at all. However, there is some debate about whether the superscriptions are declarations of authorship or dedications from an unknown author to the named individual. If the Hebrew phrasing present in these superscriptions refers to authorship, then we can easily identify several additional contributors, including Solomon, Asaph, and Moses. Due to the frequent designation “A Psalm of David,” many Bible scholars and translations hold to the belief that David is the author of most of the Psalms.